Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that He had said these things to her.
John 20:11–23
Last December, Bishop John Rabb visited our Parish and preached at our services. The Gospel for that Sunday was Matthew 11:2-11, the story of John the Baptist. Being imprisoned and knowing that his death was imminent, John sent his disciples to Jesus to inquire if He was the Messiah—the one whom they were expecting. Jesus told them: “Go and tell John what you hear and see.” Bishop Rabb kept emphasizing that they were told, “Go and tell John.” He reminded us all that each one of us needs to go and tell “others” what we have heard and seen. We, you and I, have seen and heard the Lord in our lives. The Gospel message printed above tells how Mary Magdalene “went and announced to the disciples, ‘I have seen the Lord.’” On this Day each of us must proclaim “I have seen the Lord.” As I am writing this reflection, I am recovering from a hip replacement. The prayers and love extended in my direction have made me, more and more, able to proclaim “I have seen the Lord.” The love of the crucified Jesus for us and now God having raised Jesus from the dead for us have been ever so clearly demonstrated to me by your love having been poured out from the Christ who dwells within each of us.
Bill Ticknor+
Rector
Sunday, April 24, 2011
Saturday, April 23, 2011
Lenten Reflection - April 23, 2011 Holy Saturday
Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
John 19:38–42
I can recall three times that gardens are mentioned prominently in the Bible: in the Garden of Eden where death first occurred; in the Garden of Gethsemane where Jesus began His Passion; and, finally, in this garden spot that Joseph of Arimathea had provided.
As I write this, it is winter and the gardens at our house are barren and cold. It does not appear that life exists there. But I know that when Spring comes, life will become abundantly apparent as each seed that lies hidden in the ground bursts into a glorious existence.
I think back to the time that Jesus was placed in a tomb in a garden. Despite all the times that Jesus had discussed His death and resurrection, there were not many gathered in that vicinity who believed that, in this garden, apparent death and the grave would be conquered. And yet, following this time of Jewish preparation, this is exactly what happened! And the belief in this occurrence and the resultant joy began to spread. Eventually, God’s people throughout the world would be able to see in this resurrection their own salvation.
Thanks be to God, who has provided us this triumphant victory!
Charlie Wolf
John 19:38–42
I can recall three times that gardens are mentioned prominently in the Bible: in the Garden of Eden where death first occurred; in the Garden of Gethsemane where Jesus began His Passion; and, finally, in this garden spot that Joseph of Arimathea had provided.
As I write this, it is winter and the gardens at our house are barren and cold. It does not appear that life exists there. But I know that when Spring comes, life will become abundantly apparent as each seed that lies hidden in the ground bursts into a glorious existence.
I think back to the time that Jesus was placed in a tomb in a garden. Despite all the times that Jesus had discussed His death and resurrection, there were not many gathered in that vicinity who believed that, in this garden, apparent death and the grave would be conquered. And yet, following this time of Jewish preparation, this is exactly what happened! And the belief in this occurrence and the resultant joy began to spread. Eventually, God’s people throughout the world would be able to see in this resurrection their own salvation.
Thanks be to God, who has provided us this triumphant victory!
Charlie Wolf
Friday, April 22, 2011
Lenten Reflection - April 22, 2011 Good Friday
There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome…Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock
Mark 15:40–47
In this sad story on Good Friday, I was struck by the love, courage, generosity, and faithfulness of Mary Magdalene, Mary, Salome, and Joseph of Arimathea—even in the midst of their grief, they lived for him. Only real love for Jesus would have given them the courage to be seen as his followers at a very dangerous time, and Joseph even dared ask Pilate for his body. He generously bought a linen shroud and gave Jesus the tomb he had planned for his own burial. The women faithfully served Jesus while he was alive, and Joseph lived faithfully and expectantly, on the lookout for the Kingdom of God.
Who knows how many people noticed and were inspired by the acts of these people—then and over the next 2000+ years? They might be surprised to know their acts were written in the Bible as examples for us all! We each do what we might think are small things—writing notes or making calls of encouragement, providing meals for another family, making donations to charities, making the bread run, serving on committees, attending Bible studies, singing in the choir, serving on altar guild, fixing things around the church buildings, or teaching a class. Who knows how many people notice and are inspired by each of us?
Even in the midst of hard times, if only I could live for Jesus with the love, courage, generosity, and faithfulness they had! If only we all could live expectantly each day, on the lookout for the Kingdom of God!
Marjie Mack
Mark 15:40–47
In this sad story on Good Friday, I was struck by the love, courage, generosity, and faithfulness of Mary Magdalene, Mary, Salome, and Joseph of Arimathea—even in the midst of their grief, they lived for him. Only real love for Jesus would have given them the courage to be seen as his followers at a very dangerous time, and Joseph even dared ask Pilate for his body. He generously bought a linen shroud and gave Jesus the tomb he had planned for his own burial. The women faithfully served Jesus while he was alive, and Joseph lived faithfully and expectantly, on the lookout for the Kingdom of God.
Who knows how many people noticed and were inspired by the acts of these people—then and over the next 2000+ years? They might be surprised to know their acts were written in the Bible as examples for us all! We each do what we might think are small things—writing notes or making calls of encouragement, providing meals for another family, making donations to charities, making the bread run, serving on committees, attending Bible studies, singing in the choir, serving on altar guild, fixing things around the church buildings, or teaching a class. Who knows how many people notice and are inspired by each of us?
Even in the midst of hard times, if only I could live for Jesus with the love, courage, generosity, and faithfulness they had! If only we all could live expectantly each day, on the lookout for the Kingdom of God!
Marjie Mack
Thursday, April 21, 2011
Lenten Reflection - April 21, 2011 Maundy Thursday
…He said to them, “I am deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”
Matthew 26:36–45
Following the Last Supper, Jesus took his disciples to Gethsemane, on the lower slopes of the Mount of Olives, just east of the temple mount area in Jerusalem. Surrounded by ancient olive trees, Gethsemane literally translates to “olive press,” for it was there that olives from the neighborhood were crushed for their oil. Jesus chose Gethsemane because Judas knew of the place. It offered seclusion, but not to the point of secrecy; during his final hours of freedom, Christ would neither give himself up nor hide like a coward.
When they arrived at Gethsemane, Jesus told his followers to sit and wait while he prayed. Through his prayers we see an initially anguished Jesus, distressed at the pain and horror that lay ahead on the Cross. Ultimately, though, his words reveal a readiness to bear the load of his sufferings, for he was willing to submit for our redemption and salvation.
Gethsemane was a pivotal decision-making time for Jesus, and each of us has analogous moments in our own lives. When we encounter difficult situations (though few that could compare with an impending crucifixion) we doubt ourselves, and our ability to face the events or crises that lay ahead. We can follow Christ’s example, by facing our trials head-on, rather than hiding from our problems, or succumbing to them. Most importantly, though, it is prayer that enables us to bear our crosses and burdens in life. As Jesus demonstrated, it is through prayer that we both find the strength to embrace God’s will, and to accept the suffering that sometimes accompanies it.
Tricia and Chris Hurlbutt
Matthew 26:36–45
Following the Last Supper, Jesus took his disciples to Gethsemane, on the lower slopes of the Mount of Olives, just east of the temple mount area in Jerusalem. Surrounded by ancient olive trees, Gethsemane literally translates to “olive press,” for it was there that olives from the neighborhood were crushed for their oil. Jesus chose Gethsemane because Judas knew of the place. It offered seclusion, but not to the point of secrecy; during his final hours of freedom, Christ would neither give himself up nor hide like a coward.
When they arrived at Gethsemane, Jesus told his followers to sit and wait while he prayed. Through his prayers we see an initially anguished Jesus, distressed at the pain and horror that lay ahead on the Cross. Ultimately, though, his words reveal a readiness to bear the load of his sufferings, for he was willing to submit for our redemption and salvation.
Gethsemane was a pivotal decision-making time for Jesus, and each of us has analogous moments in our own lives. When we encounter difficult situations (though few that could compare with an impending crucifixion) we doubt ourselves, and our ability to face the events or crises that lay ahead. We can follow Christ’s example, by facing our trials head-on, rather than hiding from our problems, or succumbing to them. Most importantly, though, it is prayer that enables us to bear our crosses and burdens in life. As Jesus demonstrated, it is through prayer that we both find the strength to embrace God’s will, and to accept the suffering that sometimes accompanies it.
Tricia and Chris Hurlbutt
Wednesday, April 20, 2011
Lenten Reflection - April 20, 2011 Wednesday, Holy Week
In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.
Mark 1:35–39
Was he purposely hiding? His friends hunted high and low for him and others frantically joined in the search. He was nowhere to be found.
Q. What IS he doing?
A. Praying, conversing with his Father.
Q. Why on earth does he of all people need to do that? He’s Jesus the greatest, God incarnate, our Messiah?
A. Because he entered history as a man, a servant, active, on the move, serving, healing, sacrificing, and saving. Constantly giving out, teaching, preaching, facing rejection at every turn, yet relentless, and desiring that all who heard his message would choose to follow him, and consequently know his Father. Vs 38. “This is what I came out to do”.
“In the morning while it was still very dark” – You know those dark night times when we lie in our beds churning, fretting, and feeling very alone, “how am I going to manage what’s ahead?’ It’s so encouraging to know that Jesus, the Messiah, Son of God, but also fully human, knowing the frightening path he had to take, found it absolutely necessary to come to his Father, quiet and alone, in prayer. Prayer - a ‘life line’ to his Father, for focus, nurture, guidance, quiet council, realignment, companionship, assurance, energy and impetus just for the next moment.
Matthew 11:27 - 28 (Message). Jesus says “The Father has given me all these things to do and say. This is a unique Father-Son operation coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself. I’m ready to go over it line by line with anyone ready to listen.---------Get away with me and you’ll recover your life--------learn the unforced rhythms of grace-------Keep company with me and you’ll learn to live freely and lightly…”
By regularly finding the time and place alone to chat with our Father, bringing our worship, our concerns, our thrills, our whole life really, to Him. This readies us to go out and live meaningfully and purposefully trusting He is with us through it all, because Jesus came to make it possible. Jesus, our perfect role model!
Nan Lewis
Mark 1:35–39
Was he purposely hiding? His friends hunted high and low for him and others frantically joined in the search. He was nowhere to be found.
Q. What IS he doing?
A. Praying, conversing with his Father.
Q. Why on earth does he of all people need to do that? He’s Jesus the greatest, God incarnate, our Messiah?
A. Because he entered history as a man, a servant, active, on the move, serving, healing, sacrificing, and saving. Constantly giving out, teaching, preaching, facing rejection at every turn, yet relentless, and desiring that all who heard his message would choose to follow him, and consequently know his Father. Vs 38. “This is what I came out to do”.
“In the morning while it was still very dark” – You know those dark night times when we lie in our beds churning, fretting, and feeling very alone, “how am I going to manage what’s ahead?’ It’s so encouraging to know that Jesus, the Messiah, Son of God, but also fully human, knowing the frightening path he had to take, found it absolutely necessary to come to his Father, quiet and alone, in prayer. Prayer - a ‘life line’ to his Father, for focus, nurture, guidance, quiet council, realignment, companionship, assurance, energy and impetus just for the next moment.
Matthew 11:27 - 28 (Message). Jesus says “The Father has given me all these things to do and say. This is a unique Father-Son operation coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself. I’m ready to go over it line by line with anyone ready to listen.---------Get away with me and you’ll recover your life--------learn the unforced rhythms of grace-------Keep company with me and you’ll learn to live freely and lightly…”
By regularly finding the time and place alone to chat with our Father, bringing our worship, our concerns, our thrills, our whole life really, to Him. This readies us to go out and live meaningfully and purposefully trusting He is with us through it all, because Jesus came to make it possible. Jesus, our perfect role model!
Nan Lewis
Tuesday, April 19, 2011
Lenten Reflection - April 19, 2011 Tuesday, Holy Week
For everything there is a season, and a time for every matter under heaven: …a time to keep silence, and a time to speak…
For everything there is a season, and a time for every matter under heaven: …a time to keep silence, and a time to speak…
Ecclesiastes 3:1-8
Some of us may be familiar with this passage from the hit song written by Pete Seeger and sung by The Byrds, “Turn! Turn! Turn!” What is this passage about? Well, the word “time” is used 29 times in only 8 verses! I am writing this on a “snow day”—truly a gift of time, when work and planned activities are cancelled. Normally, I would be running from one activity to another, often without enjoying the time I spend doing them.
Time is what we want most, especially as we get older; what our children and grandchildren really want most from us; what it takes to make relationships work; what we most look forward to in retirement; what we begrudge giving up most for something we are not eager to do. Our life can only be satisfying when we center it on God and are grateful and enjoy the time He gives us each day—whether it is working, playing, waiting, eating, praying, meeting, gardening, shoveling, or taking a class. We can be sure God will bring each of these times into our life at the right time for us.
God has set eternity in our hearts. We don’t need to look behind to what did not get done or ahead to what needs to be done. All we need to do is live day by day, enjoy each time He has given us, and keep his commandments. It all prepares us for that precious gift of eternity—all of time—which someday will be ours!
Marjie Mack
For everything there is a season, and a time for every matter under heaven: …a time to keep silence, and a time to speak…
Ecclesiastes 3:1-8
Some of us may be familiar with this passage from the hit song written by Pete Seeger and sung by The Byrds, “Turn! Turn! Turn!” What is this passage about? Well, the word “time” is used 29 times in only 8 verses! I am writing this on a “snow day”—truly a gift of time, when work and planned activities are cancelled. Normally, I would be running from one activity to another, often without enjoying the time I spend doing them.
Time is what we want most, especially as we get older; what our children and grandchildren really want most from us; what it takes to make relationships work; what we most look forward to in retirement; what we begrudge giving up most for something we are not eager to do. Our life can only be satisfying when we center it on God and are grateful and enjoy the time He gives us each day—whether it is working, playing, waiting, eating, praying, meeting, gardening, shoveling, or taking a class. We can be sure God will bring each of these times into our life at the right time for us.
God has set eternity in our hearts. We don’t need to look behind to what did not get done or ahead to what needs to be done. All we need to do is live day by day, enjoy each time He has given us, and keep his commandments. It all prepares us for that precious gift of eternity—all of time—which someday will be ours!
Marjie Mack
Monday, April 18, 2011
Lenten Reflection - April 18, 2011 Monday, Holy Week
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”
John 14:15–17
Sitting in the Upper Room, our Lord comforts His disciples as they discuss the news that Jesus will soon be leaving. To reassure them, He promises the Holy Spirit—the third person of the Trinity. Why was this a comfort to them? How can it comfort us today? Jesus asks the FATHER to send the Holy Spirit to us. God has proven Himself to be a promise-keeper, so we can depend on it ( we actually see that promise being fulfilled in Acts 2 at Pentecost). What will the Spirit's role be? He will be an ADVOCATE. He will be our cheerleader, always there to keep us on the right path, speaking to the Father on our behalf. He also is the SPIRIT of TRUTH. The Spirit inspired the Word of God and also illumines it. For how long? FOREVER. Once received, he will not depart from us. We can grieve his Spirit, however, which is why we need to pray often asking for a fresh infilling of his Spirit. Where will he be? He ABIDES IN US. The world does not see Him because they do not know the Son. But we, as believers, have access to Him always. Though invisible, His presence in us is evident. Jesus had dwelt with them, but now the Holy Spirit would dwell in them, and us. What a comfort in knowing we are never alone, having access to the Father and His Son by the power of the Holy Spirit!
Renee Wilson
John 14:15–17
Sitting in the Upper Room, our Lord comforts His disciples as they discuss the news that Jesus will soon be leaving. To reassure them, He promises the Holy Spirit—the third person of the Trinity. Why was this a comfort to them? How can it comfort us today? Jesus asks the FATHER to send the Holy Spirit to us. God has proven Himself to be a promise-keeper, so we can depend on it ( we actually see that promise being fulfilled in Acts 2 at Pentecost). What will the Spirit's role be? He will be an ADVOCATE. He will be our cheerleader, always there to keep us on the right path, speaking to the Father on our behalf. He also is the SPIRIT of TRUTH. The Spirit inspired the Word of God and also illumines it. For how long? FOREVER. Once received, he will not depart from us. We can grieve his Spirit, however, which is why we need to pray often asking for a fresh infilling of his Spirit. Where will he be? He ABIDES IN US. The world does not see Him because they do not know the Son. But we, as believers, have access to Him always. Though invisible, His presence in us is evident. Jesus had dwelt with them, but now the Holy Spirit would dwell in them, and us. What a comfort in knowing we are never alone, having access to the Father and His Son by the power of the Holy Spirit!
Renee Wilson
Sunday, April 17, 2011
Lenten Reflection - April 17, 2011 Palm Sunday
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting “Hosanna!”
John 12:9–18
“Hey, have you got your tickets to the festival?”
“You bet! Wouldn’t miss it. Everyone will be there! And we’re going right now. That little town fills up fast. I don’t want to miss anything. Come on with us!”
Passover was always a big deal – the biggest of the high holy days, celebrating the exodus from Egypt 2000 years earlier. At these times, little Jerusalem, a town of about 150,000 people and countless animals would swell with pilgrims from the entire diaspora: Babylon, Egypt, Syria. Josephus, the historian, numbers the people in the millions! What a time it must have been! But this year was different. Jesus had been preaching and healing all around Palestine for several years now. Many people knew of him. Some had heard him speak. Some had been healed. So it’s not surprising that, upon hearing that Jesus was coming, many, many people wanted to welcome him. Surely some were just curious (“Raised Lazarus from the dead?!? Really?!?”). They laid down palm fronds before him (John 12) and threw their cloaks on the ground (Mark11:8) in gestures of welcome and respect.
What is Jesus’ road to my heart lined with? Have I spread my cloak before him? Do I welcome him with palm fronds and hosannas? Or am I a curious seeker?
It really doesn’t matter to Jesus. He just wants to be welcomed in.
Welcome, Lord.
Patti Sachs
John 12:9–18
“Hey, have you got your tickets to the festival?”
“You bet! Wouldn’t miss it. Everyone will be there! And we’re going right now. That little town fills up fast. I don’t want to miss anything. Come on with us!”
Passover was always a big deal – the biggest of the high holy days, celebrating the exodus from Egypt 2000 years earlier. At these times, little Jerusalem, a town of about 150,000 people and countless animals would swell with pilgrims from the entire diaspora: Babylon, Egypt, Syria. Josephus, the historian, numbers the people in the millions! What a time it must have been! But this year was different. Jesus had been preaching and healing all around Palestine for several years now. Many people knew of him. Some had heard him speak. Some had been healed. So it’s not surprising that, upon hearing that Jesus was coming, many, many people wanted to welcome him. Surely some were just curious (“Raised Lazarus from the dead?!? Really?!?”). They laid down palm fronds before him (John 12) and threw their cloaks on the ground (Mark11:8) in gestures of welcome and respect.
What is Jesus’ road to my heart lined with? Have I spread my cloak before him? Do I welcome him with palm fronds and hosannas? Or am I a curious seeker?
It really doesn’t matter to Jesus. He just wants to be welcomed in.
Welcome, Lord.
Patti Sachs
Saturday, April 16, 2011
Lenten Reflection - April 16, 2011
And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him
Mark 1:9–13
How many small Bible stories mirror life, our lives? Writ large or small, cannot we see the larger themes that affect us?
Jesus, “born again” in his baptism by John the Baptist, now truly begins his life. Our lives take us away from those who know us (John), and we move into the greater world (the wilderness). Forty days, forty years—a lifetime. While we are there, being alive, are we not tempted, are we not surrounded by wild beasts who are likely to harm us? (It’s all relative, the beasts in your circles may be perhaps less ravenous than the ones in mine, but they’ll eat you up all the same).
But, wait. There’s hope. In our time in the wilderness, we have those who minister to us, our own angels. Perhaps they’re in the guise of family, of friends, of total strangers who pass through our lives, seen once and never again. And we have Christ, who ministers to us; so that we might come through our time in the wilderness, and come safe from out of the wilderness.
Christ doesn’t come out of the wilderness all dressed up in rich robes, leading an army to seize a kingdom, trumpets blaring. No. He comes out, probably looking a little worse for wear, but looking pretty much as he went in. As do we, who end our lives taking none of our trappings with us, but having God minister to us at the end.
Beverly Fahlstrom
Mark 1:9–13
How many small Bible stories mirror life, our lives? Writ large or small, cannot we see the larger themes that affect us?
Jesus, “born again” in his baptism by John the Baptist, now truly begins his life. Our lives take us away from those who know us (John), and we move into the greater world (the wilderness). Forty days, forty years—a lifetime. While we are there, being alive, are we not tempted, are we not surrounded by wild beasts who are likely to harm us? (It’s all relative, the beasts in your circles may be perhaps less ravenous than the ones in mine, but they’ll eat you up all the same).
But, wait. There’s hope. In our time in the wilderness, we have those who minister to us, our own angels. Perhaps they’re in the guise of family, of friends, of total strangers who pass through our lives, seen once and never again. And we have Christ, who ministers to us; so that we might come through our time in the wilderness, and come safe from out of the wilderness.
Christ doesn’t come out of the wilderness all dressed up in rich robes, leading an army to seize a kingdom, trumpets blaring. No. He comes out, probably looking a little worse for wear, but looking pretty much as he went in. As do we, who end our lives taking none of our trappings with us, but having God minister to us at the end.
Beverly Fahlstrom
Friday, April 15, 2011
Lenten Reflection - April 15, 2011
Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
John 14:27–28
Jesus speaks these words to His disciples as He prepared for His crucifixion. They were meant as works of comfort and assurance that God is always with us.
We greet our fellow parishioners on Sunday morning with the words, “The peace of the Lord be with you,” “God’s peace,” or simply “peace.” What do we mean? Are we simply repeating the words that our liturgy suggests? Are we offering words of calm and strength? Can our neighbor see in our face the serenity of knowing God is with us and our hearts and not troubled?
Or are we just following a ritual, hurrying to get on with the service, anxious about the rest of the day’s activities, worried about work or family issues?
When you reach for your neighbor’s hand during the next service, think about it. Are you offering him or her peace from within your own serenity? Are you sincere in friendship? What does your fellow parishioner see in you? God’s peace or ???
Lorraine Taylor
John 14:27–28
Jesus speaks these words to His disciples as He prepared for His crucifixion. They were meant as works of comfort and assurance that God is always with us.
We greet our fellow parishioners on Sunday morning with the words, “The peace of the Lord be with you,” “God’s peace,” or simply “peace.” What do we mean? Are we simply repeating the words that our liturgy suggests? Are we offering words of calm and strength? Can our neighbor see in our face the serenity of knowing God is with us and our hearts and not troubled?
Or are we just following a ritual, hurrying to get on with the service, anxious about the rest of the day’s activities, worried about work or family issues?
When you reach for your neighbor’s hand during the next service, think about it. Are you offering him or her peace from within your own serenity? Are you sincere in friendship? What does your fellow parishioner see in you? God’s peace or ???
Lorraine Taylor
Thursday, April 14, 2011
Lenten Reflection - April 14, 2011
Then Jesus told them a parable about their need to pray always and not to lose heart.
Luke 18:1–8
There are a couple of things going on in this parable. The widow who demands justice from the unjust judge finally gets what she has sought—even though the judge responds only for his own benefit (he does not want to suffer physically or socially). The widow demands justice—not money, not publicity, but justice. She is ultimately rewarded for wanting/seeking/demanding the right thing. And if the widow can get justice from such a selfish judge, shouldn’t the righteous, whose demands take the form of prayer, expect the same from a just God? Yes, we will be heard and yes, we will be given the justice we demand—as long as we continue to pray and believe. And even when this is revealed, Jesus wonders if the Son of Man will find evidence of that faith when he comes. The absolute necessity of belief, as manifested through prayer, is Jesus’ concern in this parable; but endurance is also required of the faithful, just as it was of the widow.
That emphasis, not just as belief, but on action (belief made manifest) is the basis for life in our community. We must believe in justice and we must act for justice, whether or not it is immediately forthcoming. We must endure in our belief and our desire for justice. Just as the widow was rewarded for her perseverance, those who believe and, by prayer, make their beliefs manifest will also be rewarded.
Janice Buchan
Luke 18:1–8
There are a couple of things going on in this parable. The widow who demands justice from the unjust judge finally gets what she has sought—even though the judge responds only for his own benefit (he does not want to suffer physically or socially). The widow demands justice—not money, not publicity, but justice. She is ultimately rewarded for wanting/seeking/demanding the right thing. And if the widow can get justice from such a selfish judge, shouldn’t the righteous, whose demands take the form of prayer, expect the same from a just God? Yes, we will be heard and yes, we will be given the justice we demand—as long as we continue to pray and believe. And even when this is revealed, Jesus wonders if the Son of Man will find evidence of that faith when he comes. The absolute necessity of belief, as manifested through prayer, is Jesus’ concern in this parable; but endurance is also required of the faithful, just as it was of the widow.
That emphasis, not just as belief, but on action (belief made manifest) is the basis for life in our community. We must believe in justice and we must act for justice, whether or not it is immediately forthcoming. We must endure in our belief and our desire for justice. Just as the widow was rewarded for her perseverance, those who believe and, by prayer, make their beliefs manifest will also be rewarded.
Janice Buchan
Wednesday, April 13, 2011
Lenten Reflection - April 13, 2011
When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
John 6:1–21
Do you want to be a king (or queen)? If they use force to make you king, can they use force to “remove” you as that? Would they let you be the king you’d want to be?
So much swirls around in this. Jesus is already a king; but not the kind they’re looking for. Satan has already tempted Him with worldly power, but Jesus has rejected that. And besides, do those who would force Him really have the power, to overthrow Roman rule, set Jesus up, and hold onto a nation? Most rational folks would think it unlikely, if not wild fantasy. No, they’re not being realistic. And Jesus knows the realities.
And could they, would they, stay governed? Internal disputes were not unheard of. In their own trapped frustration, the Jewish sects of the time will turn on each other in violence and death. Really, that’s not any kind of a secure throne. Who wants to rule such an unruly crowd? Won’t they turn, viciously, on those who won’t give them what they want? And do the same to the next one?
No.
Not that kind of kingship, not that king at all. Better to get out of Dodge now, pull back, let them spend their hysteria until they’re calmed down, more able to listen, and perhaps actually hear.
What are you hearing? Who are you listening to? The roar of the crowd, the life around you? Or the quiet of the mountainside in God’s kingdom?
What do you want to listen to? How will you do that? What will you do?
Greg Davis
John 6:1–21
Do you want to be a king (or queen)? If they use force to make you king, can they use force to “remove” you as that? Would they let you be the king you’d want to be?
So much swirls around in this. Jesus is already a king; but not the kind they’re looking for. Satan has already tempted Him with worldly power, but Jesus has rejected that. And besides, do those who would force Him really have the power, to overthrow Roman rule, set Jesus up, and hold onto a nation? Most rational folks would think it unlikely, if not wild fantasy. No, they’re not being realistic. And Jesus knows the realities.
And could they, would they, stay governed? Internal disputes were not unheard of. In their own trapped frustration, the Jewish sects of the time will turn on each other in violence and death. Really, that’s not any kind of a secure throne. Who wants to rule such an unruly crowd? Won’t they turn, viciously, on those who won’t give them what they want? And do the same to the next one?
No.
Not that kind of kingship, not that king at all. Better to get out of Dodge now, pull back, let them spend their hysteria until they’re calmed down, more able to listen, and perhaps actually hear.
What are you hearing? Who are you listening to? The roar of the crowd, the life around you? Or the quiet of the mountainside in God’s kingdom?
What do you want to listen to? How will you do that? What will you do?
Greg Davis
Tuesday, April 12, 2011
Lenten Reflection - April 12, 2011
The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters; he restores my soul.
Psalm 23
This psalm most certainly was inspired by King David’s youth when, as the youngest son, he was assigned the chore of caring for his father’s flocks. Alone in the fields, with only the sheep for company, David had ample opportunity to develop a personal relationship with his god. God is his shepherd. God provided for David’s true needs. That provision went beyond the material. David makes it perfectly clear in this passage that it is God who is being the shepherd; it is God providing for his needs and keeping him safe.
Sheep are fairly weak and helpless animals, totally dependent upon humans for the provision of their food and water. Sheep lie down only when fully satiated. They will drink only from still waters, since they are frightened by moving waters, which may weigh down their coats and cause them to drown. As it is with sheep, mankind requires a good shepherd to provide food and drink for the most basic physical survival. However, this passage foretells of an even greater gift from our shepherd God. Like the shepherd to the sheep, God provides for us when he feeds us with holy bread and wine, symbols of His love for us through the body and blood of His son, our savior, Jesus Christ. This is not just nourishment for our bodies, but for our souls. And this passage makes it clear that our souls are broken and need restored. Throughout history, mankind has attempted to restore its relationship with God, and yet it is not for us to restore that relationship through our human attempts. Only God can restore us and He does it through the Eucharist. That is how and when our brokenness is healed. He restores our souls.
Susan Whitehead
Psalm 23
This psalm most certainly was inspired by King David’s youth when, as the youngest son, he was assigned the chore of caring for his father’s flocks. Alone in the fields, with only the sheep for company, David had ample opportunity to develop a personal relationship with his god. God is his shepherd. God provided for David’s true needs. That provision went beyond the material. David makes it perfectly clear in this passage that it is God who is being the shepherd; it is God providing for his needs and keeping him safe.
Sheep are fairly weak and helpless animals, totally dependent upon humans for the provision of their food and water. Sheep lie down only when fully satiated. They will drink only from still waters, since they are frightened by moving waters, which may weigh down their coats and cause them to drown. As it is with sheep, mankind requires a good shepherd to provide food and drink for the most basic physical survival. However, this passage foretells of an even greater gift from our shepherd God. Like the shepherd to the sheep, God provides for us when he feeds us with holy bread and wine, symbols of His love for us through the body and blood of His son, our savior, Jesus Christ. This is not just nourishment for our bodies, but for our souls. And this passage makes it clear that our souls are broken and need restored. Throughout history, mankind has attempted to restore its relationship with God, and yet it is not for us to restore that relationship through our human attempts. Only God can restore us and He does it through the Eucharist. That is how and when our brokenness is healed. He restores our souls.
Susan Whitehead
Monday, April 11, 2011
Lenten Reflection - April 11, 2011
And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat? Here's what I want you to do: find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace. (The Message)
Matthew 6:5–15
Katharine, Caroline and I sat down to read this passage and we reflected on its importance and its meaning. We believe that this passage states that you have to be modest when you pray—don’t try to make yourself boastful. Praying is a discussion between you and God, not between you and everyone else.
Some of the places where you can pray are silently in church, in your house and in the outdoors. In particular situations and in certain times, it may be inappropriate to pray publicly in the middle of 5th Avenue in New York City, or in the middle of school, work, or any other social events.
Praying to God makes you a star in his eyes and that is all you should need. You don’t need to be recognized by everyone to feel the need to pray. Praying should be simple and honest. Don’t be tempted by others around you to make praying a big deal because it is not. It is just a talk with God, something personal that you should do daily. It should be something you look forward to and do because you want to, not for the attention.
Katharine Milbradt, Karen Furr, and Caroline Pickart
Matthew 6:5–15
Katharine, Caroline and I sat down to read this passage and we reflected on its importance and its meaning. We believe that this passage states that you have to be modest when you pray—don’t try to make yourself boastful. Praying is a discussion between you and God, not between you and everyone else.
Some of the places where you can pray are silently in church, in your house and in the outdoors. In particular situations and in certain times, it may be inappropriate to pray publicly in the middle of 5th Avenue in New York City, or in the middle of school, work, or any other social events.
Praying to God makes you a star in his eyes and that is all you should need. You don’t need to be recognized by everyone to feel the need to pray. Praying should be simple and honest. Don’t be tempted by others around you to make praying a big deal because it is not. It is just a talk with God, something personal that you should do daily. It should be something you look forward to and do because you want to, not for the attention.
Katharine Milbradt, Karen Furr, and Caroline Pickart
Sunday, April 10, 2011
Lenten Reflection - April 10, 2011 The Fifth Sunday of Lent
Even before a word is on my tongue, O LORD, you know it completely.
Psalm 139:1–12
“Is God bigger then Santa Clause?” “They are about the same.” “I mean which one could beat the other one up?” “Why would either one want to do that?” “Oh mom, you don’t understand.” “Why don’t you try to help me understand?” “Well, you know before Christmas I tried really hard to be good and it wasn’t all that easy either. I kept hearing that song “He sees you when you’re sleeping, he knows when you’ve been bad or good.” I made it until Christmas and it really paid off. I was relieved that I didn’t have to be as good after that. Then in church I heard the reader say “God sees us ALL THE TIME!” He sees us going out the door and coming back in again. Even if it’s dark outside. He sees me even if I’m playing hide and seek. He knows what I’m going to say even before I say it, like right now! And I thought, here we go again. Why can’t I be my own natural self? Wouldn’t he still love me?”
“Well your own natural self is pretty nice, most of the time. And God loves you at all times. Santa Clause seeing you at all times is just a song to get you thinking about being good. God sees each one of us all the time and he loves us all the time, too. Because God made us, He knows what each one is capable of and He helps us strive to become that person. Sometimes it’s harder than at other times. Just remember that God is always, always with you every step of the way. Whether it’s hard or easy.”
Caroline Chisum
Psalm 139:1–12
“Is God bigger then Santa Clause?” “They are about the same.” “I mean which one could beat the other one up?” “Why would either one want to do that?” “Oh mom, you don’t understand.” “Why don’t you try to help me understand?” “Well, you know before Christmas I tried really hard to be good and it wasn’t all that easy either. I kept hearing that song “He sees you when you’re sleeping, he knows when you’ve been bad or good.” I made it until Christmas and it really paid off. I was relieved that I didn’t have to be as good after that. Then in church I heard the reader say “God sees us ALL THE TIME!” He sees us going out the door and coming back in again. Even if it’s dark outside. He sees me even if I’m playing hide and seek. He knows what I’m going to say even before I say it, like right now! And I thought, here we go again. Why can’t I be my own natural self? Wouldn’t he still love me?”
“Well your own natural self is pretty nice, most of the time. And God loves you at all times. Santa Clause seeing you at all times is just a song to get you thinking about being good. God sees each one of us all the time and he loves us all the time, too. Because God made us, He knows what each one is capable of and He helps us strive to become that person. Sometimes it’s harder than at other times. Just remember that God is always, always with you every step of the way. Whether it’s hard or easy.”
Caroline Chisum
Saturday, April 9, 2011
Lenten Reflection - April 9, 2011
Protect me, O God, for in you I take refuge. I say to the LORD, “You are my Lord; I have no good apart from you.” … Therefore my heart is glad, and my soul rejoices; my body also rests secure. Protect me, O God, for in you I take refuge. I say to the LORD, “You are my Lord; I have no good apart from you.” … Therefore my heart is glad, and my soul rejoices; my body also rests secure.
Psalm 16
Praise, contentment, faith and trust abound in this entire psalm. It ends with these words, ‘You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures for evermore.’ What an uplifting song! Regardless of where we find ourselves today, the truth remains that God has chosen us. God wants us to be happy and whole. He wants our souls to rejoice. And not just for today – but for evermore.
As a husband and father, I want the best for my family. But I can’t be there for them all the time. So I want them to know that I love them and that I would do anything for them. God is trying to get that same message across to us. God wants to be in relationship with us. God wants us as a member of the family.
Let us lay whatever burdens we are carrying at the feet His son, our Savior, Jesus. Let us be truly thankful for being shown the path of life. Let our hearts be glad and our souls rejoice. For in God’s presence there is fullness of joy – not momentary, but forevermore.
Earl Buffaloe
Psalm 16
Praise, contentment, faith and trust abound in this entire psalm. It ends with these words, ‘You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures for evermore.’ What an uplifting song! Regardless of where we find ourselves today, the truth remains that God has chosen us. God wants us to be happy and whole. He wants our souls to rejoice. And not just for today – but for evermore.
As a husband and father, I want the best for my family. But I can’t be there for them all the time. So I want them to know that I love them and that I would do anything for them. God is trying to get that same message across to us. God wants to be in relationship with us. God wants us as a member of the family.
Let us lay whatever burdens we are carrying at the feet His son, our Savior, Jesus. Let us be truly thankful for being shown the path of life. Let our hearts be glad and our souls rejoice. For in God’s presence there is fullness of joy – not momentary, but forevermore.
Earl Buffaloe
Friday, April 8, 2011
Lenten Reflection - April 8, 2011
“…yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.”
Acts 14:8–17
At first glance, in reading the earlier chapters, it is hard to imagine the hardship of traveling in those days, 20 to 50 or more miles between towns. This was during Paul’s first work in inner Asia-Minor accompanied by Barnabas. They were visiting the Iconium region, now Konya in Turkey, where legend said Hermes and Zeus had visited in human form. Despite earlier threats of stoning, the Apostles, to their dismay, were then greeted as those returning gods. They rushed out into the crowd, shouting, “Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God …” “Because,” Paul said, God has left a witness “in doing good,” pointing to nature’s bounty and the spiritual food of joy. He seemed to respond to the polytheists, saying God has revealed himself through nature, yet the crowds still wanted to offer sacrifices to them. Then they turned on Paul, stoned him and dragged him out of the city, thinking he was dead. What did he do? “He got up … the next day he went on with Barnabas to Derbe” more than 70 miles away, according to one commentary. These men believed so strongly that God was with them, they could handle any of man’s foibles, anger and violence and still go on to tell others about his goodness and love and the joy that can come with knowing Him. Why can't we do the same?
Val Hymes
Acts 14:8–17
At first glance, in reading the earlier chapters, it is hard to imagine the hardship of traveling in those days, 20 to 50 or more miles between towns. This was during Paul’s first work in inner Asia-Minor accompanied by Barnabas. They were visiting the Iconium region, now Konya in Turkey, where legend said Hermes and Zeus had visited in human form. Despite earlier threats of stoning, the Apostles, to their dismay, were then greeted as those returning gods. They rushed out into the crowd, shouting, “Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God …” “Because,” Paul said, God has left a witness “in doing good,” pointing to nature’s bounty and the spiritual food of joy. He seemed to respond to the polytheists, saying God has revealed himself through nature, yet the crowds still wanted to offer sacrifices to them. Then they turned on Paul, stoned him and dragged him out of the city, thinking he was dead. What did he do? “He got up … the next day he went on with Barnabas to Derbe” more than 70 miles away, according to one commentary. These men believed so strongly that God was with them, they could handle any of man’s foibles, anger and violence and still go on to tell others about his goodness and love and the joy that can come with knowing Him. Why can't we do the same?
Val Hymes
Thursday, April 7, 2011
Lenten Reflection - April 7, 2011
You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it. You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.
Psalm 65
The palmist is acknowledging God’s grace. This passage reminds me that God is in control, not I. That God is in control does not absolve me of the need to try as hard as possible in my daily efforts, but the passage reminds me that if I succeed, I do so because of God’s grace. There are too many uncontrollable variables that condition the outcome of my efforts to ever ascribe success to myself. God ultimately determines the course of my life. I must seek through the Spirit to find and do God’s will. If I do that, the passage says God will provide a helping hand.
Mitchell Owens
Psalm 65
The palmist is acknowledging God’s grace. This passage reminds me that God is in control, not I. That God is in control does not absolve me of the need to try as hard as possible in my daily efforts, but the passage reminds me that if I succeed, I do so because of God’s grace. There are too many uncontrollable variables that condition the outcome of my efforts to ever ascribe success to myself. God ultimately determines the course of my life. I must seek through the Spirit to find and do God’s will. If I do that, the passage says God will provide a helping hand.
Mitchell Owens
Lenten Reflection - April 7, 2011
You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it. You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.
Psalm 65
We think this Psalm is saying that God provides as with everything we need to flourish physically and spiritually. Like a gardener, He gives us things we need to grow such as: family, friends, and our faith. Just like a gardener though, He can’t force us to grow. Not every plant will grow and bear good fruit. That part is our responsibility.
We need to use the tools given to us to grow in ourselves. Because God gives us all this, we need to thank Him through prayer and song and worship. Within ourselves, God will give us his strength to grow. By his gifted tools, our spirit will grow abundantly and will flourish. As Christians, it is our responsibility to use the resources we’ve been given by God.
Shane and Justin Kelly
Psalm 65
We think this Psalm is saying that God provides as with everything we need to flourish physically and spiritually. Like a gardener, He gives us things we need to grow such as: family, friends, and our faith. Just like a gardener though, He can’t force us to grow. Not every plant will grow and bear good fruit. That part is our responsibility.
We need to use the tools given to us to grow in ourselves. Because God gives us all this, we need to thank Him through prayer and song and worship. Within ourselves, God will give us his strength to grow. By his gifted tools, our spirit will grow abundantly and will flourish. As Christians, it is our responsibility to use the resources we’ve been given by God.
Shane and Justin Kelly
Wednesday, April 6, 2011
Lenten Reflection - April 6, 2011
Quiet down, far-flung ocean islands. Listen! Sit down and rest, everyone. Recover your strength. Gather around me. Say what's on your heart. Together let’s decide what’s right. (The Message)
Isaiah 41:1–4
In this passage, Isaiah speaks to generations to come, throughout the lands surrounding Israel, preparing them for the emergence of a king who will come to conquer all but God's chosen people. Isaiah 41 is a complicated chapter in a complicated book. It is quite challenging to read and comprehend the full meaning.
Stepping away from the context, however, we think today's passage offers important guidance on how we should conduct ourselves in the face of everyday life. Life today moves quickly, is fraught with challenges and confrontation, and often seems to require us to stand up and be heard. How often do we react to these challenges without thinking? How often do we lash out at others, without taking the time to consult our friends or to reflect upon what's truly in our own heart? Upon what we think is God's will?
The next time we feel compelled to make a strong statement, let's make sure we're really listening, let's take the time to rest and reflect, and then let's act from the heart.
George and Claire Pickart
Isaiah 41:1–4
In this passage, Isaiah speaks to generations to come, throughout the lands surrounding Israel, preparing them for the emergence of a king who will come to conquer all but God's chosen people. Isaiah 41 is a complicated chapter in a complicated book. It is quite challenging to read and comprehend the full meaning.
Stepping away from the context, however, we think today's passage offers important guidance on how we should conduct ourselves in the face of everyday life. Life today moves quickly, is fraught with challenges and confrontation, and often seems to require us to stand up and be heard. How often do we react to these challenges without thinking? How often do we lash out at others, without taking the time to consult our friends or to reflect upon what's truly in our own heart? Upon what we think is God's will?
The next time we feel compelled to make a strong statement, let's make sure we're really listening, let's take the time to rest and reflect, and then let's act from the heart.
George and Claire Pickart
Tuesday, April 5, 2011
Lenten Reflection - April 5, 2011
I am content and at peace as a child lies quietly in its mother’s arms, so my heart is quiet within me. (GNB)
Psalm 131
To really understand this passage, we must further reflect on it. In Psalms chapter 131:1-3, it states, “God proclaims that he wants us to worship, but not worship things “too marvelous and too great.” He wants us to have calm and quieted souls. And if we are too attached to worshiping things too powerful, he wants us to be slowly weaned, like a child from their mother. God only wants us to hope in Him.
It's not always easy to hope in God all the time. We all lose faith, and are tempted from time to time. There are countless things that try to grasp our attention and turn it away from God. However, if we pray and study God's Word, we can overcome that temptation and return to God before we stray too far. For it is only God who can bring true peace.
Kyle Carrier and Will Pickart
Psalm 131
To really understand this passage, we must further reflect on it. In Psalms chapter 131:1-3, it states, “God proclaims that he wants us to worship, but not worship things “too marvelous and too great.” He wants us to have calm and quieted souls. And if we are too attached to worshiping things too powerful, he wants us to be slowly weaned, like a child from their mother. God only wants us to hope in Him.
It's not always easy to hope in God all the time. We all lose faith, and are tempted from time to time. There are countless things that try to grasp our attention and turn it away from God. However, if we pray and study God's Word, we can overcome that temptation and return to God before we stray too far. For it is only God who can bring true peace.
Kyle Carrier and Will Pickart
Monday, April 4, 2011
Lenten Reflection - April 4, 2011
God is educating you, that’s why you must never drop out. He’s treating you as dear children. (The Message)
Hebrews 12:5–15
While this quote may be inspiring, we have no idea what it means without reflecting upon a passage in Hebrews. In chapter 12: 5-15, we are told not to “make light of the Lord’s discipline”, not to “lose heart when He rebukes us,” because “The Lord disciplines those he loves and he punishes everyone he accepts as a son.” In other words, we’re being advised not to make light of God’s discipline, because it’s a serious matter. We’re also advised not to be disappointed by it, for He loves us, and views us as His own children. God is educating us in His ways. He doesn’t want us to leave Him when we feel overwhelmed. He wants us to endure His hardships, yet continue to respect Him so that we may share His holiness.
Will Pickart
Hebrews 12:5–15
While this quote may be inspiring, we have no idea what it means without reflecting upon a passage in Hebrews. In chapter 12: 5-15, we are told not to “make light of the Lord’s discipline”, not to “lose heart when He rebukes us,” because “The Lord disciplines those he loves and he punishes everyone he accepts as a son.” In other words, we’re being advised not to make light of God’s discipline, because it’s a serious matter. We’re also advised not to be disappointed by it, for He loves us, and views us as His own children. God is educating us in His ways. He doesn’t want us to leave Him when we feel overwhelmed. He wants us to endure His hardships, yet continue to respect Him so that we may share His holiness.
Will Pickart
Sunday, April 3, 2011
Lenten Reflection - April 3, 2011 The Fourth Sunday of Lent
Blessed is [the one] who refuses to work during my Sabbath days of rest, but honors them. (TLB)
Isaiah 56:1–8
The Sabbath is a weekly day of rest, and for many Christians, that day is Sunday. God plainly instructs us to take a break from the hustle and bustle of our daily lives, because this special day is that important- for our relationship with God, and for our relationships with our family and friends. It is crucial to take a day to separate ourselves from the stress we endure during the week, and to take one day to stop and rest, and be thankful and mindful of the abundance of good things that God has provided for us.
The concept of honoring the Sabbath day is referenced many times in the Bible. It clearly is of utmost importance to our Lord. Families can work together to honor the Sabbath by: attending church, reading the Scriptures, writing in journals, visiting relatives and the sick, enjoying uplifting music, worshipping, serving others and participating in restful, family-centered activities. These are just some ideas to work toward showing our love for our Heavenly Father, certainly, every week, on the Sabbath.
In this Lenten season, when we are so mindful of the sacrifices that our Lord made for us, striving to honor His command that we keep the Sabbath holy would certainly honor His name.
Susan Dowling
Isaiah 56:1–8
The Sabbath is a weekly day of rest, and for many Christians, that day is Sunday. God plainly instructs us to take a break from the hustle and bustle of our daily lives, because this special day is that important- for our relationship with God, and for our relationships with our family and friends. It is crucial to take a day to separate ourselves from the stress we endure during the week, and to take one day to stop and rest, and be thankful and mindful of the abundance of good things that God has provided for us.
The concept of honoring the Sabbath day is referenced many times in the Bible. It clearly is of utmost importance to our Lord. Families can work together to honor the Sabbath by: attending church, reading the Scriptures, writing in journals, visiting relatives and the sick, enjoying uplifting music, worshipping, serving others and participating in restful, family-centered activities. These are just some ideas to work toward showing our love for our Heavenly Father, certainly, every week, on the Sabbath.
In this Lenten season, when we are so mindful of the sacrifices that our Lord made for us, striving to honor His command that we keep the Sabbath holy would certainly honor His name.
Susan Dowling
Saturday, April 2, 2011
Lenten Reflection - April 2, 2011
And now bless the God of all, who everywhere works great wonders, who fosters our growth from birth, and deals with us according to his mercy. May he give us gladness of heart, and may there be peace in our days…
Sirach 50:22–24
We believe as a class that this verse, as much as many in the bible, reflects God’s love, nurture and mercy for us all. Because of this unconditional love, we are the beneficiaries of the peace and happiness it brings. Think about it, as the scripture states, He who fosters our growth from birth, shows God truly loves us for who we are. As the intended purpose of the scripture we also thank God for his mercy and for the joy and salvation He brings. Joy and salvation are definitely two key words in our Christian lives, and inevitably salvation is about love. Without God's mercy, we are nothing. May He give us gladness of heart and peace in our days, and without gifts like these, we wouldn’t have a whole lot.
J2A Class (grades 9-11)
Sirach 50:22–24
We believe as a class that this verse, as much as many in the bible, reflects God’s love, nurture and mercy for us all. Because of this unconditional love, we are the beneficiaries of the peace and happiness it brings. Think about it, as the scripture states, He who fosters our growth from birth, shows God truly loves us for who we are. As the intended purpose of the scripture we also thank God for his mercy and for the joy and salvation He brings. Joy and salvation are definitely two key words in our Christian lives, and inevitably salvation is about love. Without God's mercy, we are nothing. May He give us gladness of heart and peace in our days, and without gifts like these, we wouldn’t have a whole lot.
J2A Class (grades 9-11)
Friday, April 1, 2011
Lenten Reflection - April 1, 2011
The Apostles gathered around Jesus, and told him all that they had done and taught. He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat.
Mark 6:30–32
Do you spend enough time resting? Do you give yourself enough quiet time to pray with our Lord? In our fast-paced world of long hours and not enough time to accomplish the things that we think are important, weariness has become a way of life for many. It seems as though many of us have failed to understand or have forgotten the purpose and source of rest in our lives.
The Apostles were preoccupied with "all they had done and taught," but the Lord called them to come away to a quiet place. He sought to teach them that in order to be effective in ministering, they must learn how to take time from the hustle and bustle of everyday life and spend time alone with Him in prayer.
The message is not to be lazy or "take it easy" on a continual basis, nor is the message to relax whenever we might feel like it. Missing the point of the message will lead us to become ineffective in our ministries and weaken our relationship with God. Taking time for rest refreshes our body, mind and soul, gives the opportunity for more time spent in prayer, and deepens our relationship with God. The passage is a reminder that rest is a gift from God provided for our benefit. Whether your weariness is physical, emotional or spiritual, the same Jesus who offered his apostles rest then offers us rest now.
Cindy Carrier
Mark 6:30–32
Do you spend enough time resting? Do you give yourself enough quiet time to pray with our Lord? In our fast-paced world of long hours and not enough time to accomplish the things that we think are important, weariness has become a way of life for many. It seems as though many of us have failed to understand or have forgotten the purpose and source of rest in our lives.
The Apostles were preoccupied with "all they had done and taught," but the Lord called them to come away to a quiet place. He sought to teach them that in order to be effective in ministering, they must learn how to take time from the hustle and bustle of everyday life and spend time alone with Him in prayer.
The message is not to be lazy or "take it easy" on a continual basis, nor is the message to relax whenever we might feel like it. Missing the point of the message will lead us to become ineffective in our ministries and weaken our relationship with God. Taking time for rest refreshes our body, mind and soul, gives the opportunity for more time spent in prayer, and deepens our relationship with God. The passage is a reminder that rest is a gift from God provided for our benefit. Whether your weariness is physical, emotional or spiritual, the same Jesus who offered his apostles rest then offers us rest now.
Cindy Carrier
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